- Description
* Translated by the Committee for the Authorized Translations of Won-Buddhist Scriptures
The Founding Motive of the Teaching
Today, with the development of scientific civilization, the human spirit, which should be making use of material things, has steadily weakened, while the power of material things, which human beings should be using, has daily grown stronger, conquering that weakened spirit and bringing it under its domination; humans therefore cannot help but be enslaved by the material. How would they avoid the turbulent sea of suffering in their lives?
Consequently, our founding motive is to lead all sentient beings, who are drowning in the turbulent sea of suffering, to a vast and immeasurable paradise by expanding spiritual power and conquering material power through faith in a religion based on truth and training in morality based on facts.
An Outline of the Teaching
Buddhism is the unsurpassed, great path; its truths and expedients are immense, so that numerous spiritual mentors have taken them as the basis of various schools and sects, thereby opening the gates of propagation and teaching countless people. The fundamental principles of all the world’s religions are also essentially one, but as different religions have long been established with different systems and expedients, there have been not a few incidents of failure to reach harmony and dialogue between these religious groups. All this is due to ignorance of the fundamental principles underlying all religions and their sects. How could this be the original intent of all the buddhas and sages?
Looking especially at the Buddhism of the past, its institutions were organized mainly in terms of monastic orders, which were not well suited to people living in the secular world, so that anyone who wished to be a true Buddhist had to ignore one’s duties and responsibilities to the secular life and even give up one’s occupation. In such a situation, no matter how good the buddhadharma, it would be difficult for all the many living creatures in this boundless world to gain access to the buddhas’ grace. How could this be the consummate, great Way?
Therefore, we have enshrined as the object of faith and the model of practice Il-Won-Sang (One Circle Image), the Dharmakya (law-body) Buddha, which is the original source of all things in the universe and the mind-seal of all the buddhas and sages. We have laid down as the main principles of faith and practice the Fourfold Grace of Heaven and Earth, Parents, Fellow Beings, and Laws, and the Threefold Study of Cultivating the Spirit, Inquiry into Human Affairs and Universal Principles, and Choice in Action. Our aim is to become adherents of a broad and consummate religion by incorporating and making use as well of the doctrines of all the world’s religions.
Contents:
Ⅰ. The Principal Book of Won-Buddhism
Part One: General In troduction
Part Two: Doctrine
The Il-Won-Sang 4
The Four fold Grace 9
The Four Essentials 23
TheThreefold Study 30
The Eight Articles 36
The Essential Ways of Human Life and of Practice 37
The Four Great Principles 38
Part Three: Practice
The Essential Dharmas of Daily Practice 40
Fixed-Term Training and Daily Training 41
The Dharma of Reciting the Buddha’s Name 46
The Dharma of Seated Meditation 50
Essential Cases for Questioning 56
The Dharma of Keeping a Diary 58
The Dharma of Timeless Sŏn 61
The Instruction on Repentance 65
Mental Affirmation (Simgo) and Formal Prayer (Kido) 69
The Dharma of Making Buddha Offerings 71
The Precepts 72
The Essential Discourse on Commanding the Nature 74
The First Dharma Words 75
The Dharma Instructionon Suffering and Happiness 78
An Ill Society and Its Treatment 80
The Dharma of the Wholeness of Both Spirit and Flesh 81
Stages of Dharma RanK 82
Ⅱ. The Scripture of the Founding Master
Prefatory 87
Doctrine 107
Practice 141
The Way of Humanity 192
Cause and Effect 234
Doubts Clarified 254
The Principle of the Nature 284
Buddhahood 298
Sending on Spirits in Transition 316
Belief and Dedication 343
Maxims 355
Exemplary Acts 367
On the Order 393
Prospects 429
Entrusting 456
The Scriptures of Won-Buddhism (Wonbulgyo Kyojŏn)
Author
Park, Joongbin, the Founding Master of Won Buddhism
Pages
467
Bookbinding
Hardcover
Publisher
Won Kwang Publishing
Publication Date
Sep. 2006 (First Edition), Oct. 17, 2018 (Second Edition)
Product Dimensions
5.4(W) X 7.4(H) X 0.8(D) inches
About the Author
Park, Joongbin (1891~1943), better known as Sotaesan, was born the son of peasants on May 5, 1891 in Korea. His spiritual journey started with questions about natural phenomenon and human relationships. His determination to find answers to these questions eventually led to his great awakening on April 28, 1916.
At the age of 26 on April 28, 1916, he attained enlightenment after twenty years of seeking the truth and declared: “All things are of a single body and nature; all dharmas are of a single root source. In ths regard, the Way (Tao) that is free from arising nor ceasing and the
principle of the retribution and response of cause and effect, being mutually grounded on each other, have formed a clear and rounded framework.”
He offered visions and hopes for a future society of popularized Buddhist practice and living, and he made efforts for practical application, popularization, and modernization of Buddha Dharma under the founding motto: “As material civilization develops, cultivate spiritual civilization accordingly.”
As the spiritual leader of Won Buddhism for 28 years, including the dark period of World War II, he built a strong spiritual and material foundation of Won Buddhism from the three main undertakings of the order: edification, education, and charity. He lived as an enlightened sage and completed the basic doctrine of Il Won Sang, the Dharmakaya Buddha, the Fourfold Grace, and The Threefold Study. On June 1, 1943, he entered into Nirvana at the
age of 53 after he transmitted the verse of Truth to his disciples: “Being into nonbeing and nonbeing into being, Turning and turning- in the ultimate, Being and nonbeing are both void, yet this void is also complete.”ISBN
978-89-8076-326-9