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  • Description

 

“Spiritual Food for Our Daily Lives”

 

A scripture for practical use that can nurture your working and family life.
May the Way of old Laozi become your Way, and may you become a seeker of the Way, a practitioner of the Way, and a master of Way, not only enriching your own life but also steering the world in the right directions.

We need the wisdom to reinterpret the Daodejing in a way that is suited to these times. I would like to offer such an interpreta\-tion, sharing its familiar wisdom with our political leaders, our educators, and our common people with shopping baskets in tow. It seems to me that we have long understood the dao (the Way) shared by Laozi as something too lofty, too much like a form of playing with ideas.

 

I believe that now is the time for us to draw the daode (the Way and its virtue) that Laozi described to us as part of the reali-ty closest to us, to devote our passion to living the nameless Way and the virtue of nonaction. It should not be the Daodejing as a pie-in-the-sky ideal but spiritual food in our daily lives. It should be a scripture for practical use that can nurture our working and family lives. For this purpose, I have strived to explain the Daode\-jing in such a way that its teaching can be easily applicable to our lives.

 

My earnest hope is that you read Daodejing over and over, and contemplate its meaning again and again so that the Way of old Laozi becomes your Way and you become a seeker of the Way, a practitioner of the Way, and a master of Way, not only enriching your own life but also steering the world toward right directions.

 

 

 

  • Contents

 

Preface Do You See? The Way Is Here   9

 

Lecture

01. Truth, That Which Cannot Be Named   15

02. Become a Great Liberated Mind   23

03. How a Sage Conducts Politics   28

04. The Truth Has No Origin   33

05. The Creative Transformations of the Empty Way   37

06. The Truth Seems Existing yet Nonexistent   41

07. The Sage Achieves the Great Self   45

08. Let Us Go through Life like Water   49

09. Once You Have Achieved Merits, Step Back   52

10. Observe the Master   55

11. Beneficial Because It Is Empty   60

12. Spiritual Pleasure   63

13. Favor and Humiliation   66

14. The Truth Has No Face   70

15. People Who Possess the Truth   74

16. All Things Return to Their Roots   79

17. Politics of Faith   83

18. When Governance through Nonaction Fails   86

19. The Simplicity of Nature Itself   89

20. The Truth Is a Mother That Feeds All Things   92

21. How Did I Find the Truth?   97

22. That Which Is Bent Is Actually Whole   100

23. The Word That Carries the Way Is Natural   105

24. One Cannot Stand Long with Lifted Heels   108

25. The Truth That Contains All Things   111

26. Behave with Weight and Tranquility   115

27. The Person Who Works Truly Well   118

28. Guard with the Feminine   123

29. The World Is a Mysterious Vessel   127

30. Strong Things Wither Swiftly   130

31. A Weapon Is Never Auspicious   133

32. The Truth Cannot Be Treated as a Subject   136

33. If We Do Not Lose Sight of Our Place   139

34. The Truth Overflows in All Phenomena!   142

35. Songs and Music Make a Person Stop   145

36. The Truth Gives First   148

37. The Truth Is Simple   151

38. Great Grace Is Not Virtuous   154

39. The Truth Is One   159

40. Returning When Things Have Gone as Far as They Should   163

41. That Which Is Very Innocent Appears Cloudy   166

42. The Sequence of the Truth’s Transformations   170

43. Softness Governs Hardness   174

44. It Is Not Dangerous If We Know How to Stop   177

45. Great Eloquence Seems Inarticulate   179

46. True Satisfaction   182

47. Knowing the World without Venturing Out   185

48. To Reach 'No Mind'   189

49. When the Attached Mind Is Absent   192

50. People Who Die Badly   195

51. The Truth’s Profound Grace   198

52. Open and Close the Mind’s Gateway Properly   201

53. The Politics of Thieves   205

54. What Has Been Erected Well Will Not Be Uprooted   208

55. Live like a Newborn   212

56. The Person Who Truly Understands Does Not Speak   216

57. This Is How to Govern a Country   219

58. When Politics Is Magnanimous   222

59. Deep Roots and a Sturdy Stalk   225

60. Governing a Country Is like Cooking a Tiny Fish   228

61. The Great Country like the River’s Lower Course   231

62. Valuable Words Sell Quickly   234

63. Through the Spontaneity That Does without Doing   237

64. Sages Do Not Act out of Desire   241

65. The Person of Good Moral Practice   245

66. The Sage Does Not Burden Others   248

67. Laozi’s Three Jewels   251

68. Ability without Discord   255

69. An Age-Old Message to the Soldier   258

70. The Sage Dressed in Reeds and Holding Jade to His Breast   261

71. The Sage Never Sickens   264

72. Choosing the Real and Forsaking the False   266

73. The Net of Truth Is Loose, but One Cannot Escape It   269

74. The Truth Is What Punishes   272

75. The People Left Starving by Excessive Taxes   275

76. Softness Is the Essence of Life   278

77. Truth Is like Firing a Bow   281

78. The Great Leaders of the World   284

79. Great Grievances Remain Even after Reconciliation   287

80. The Ideal Country Is the Small Country   289

81. Trustworthy Words Bear Little Embellishment   292

The World of Laozi (Lectures on the Daodejing)

SKU: WEB-150
$29.00Price
Only 2 left in stock
  • Author

    Venerable Kongsan, The Fifth Head Dharma Master of Won Buddhism

  • About the Author

    Venerable Kongsan, The Fifth Head Dharma Master of Won Buddhism

     

    Venerable Kyongsan (Jang, Eungcheol, b.1940) was the fifth Head Dharma Master of Won Buddhism. He entered the Won Buddhist faith at the age of twenty and graduated from the Department of Won Buddhist Studies at Wonkwang University in 1968. He served as President of the Youngsan College of Zen Studies, Executive Director of Administration for Won Buddhism, and Director of the Jung-ang Retreat Center before being inaugurated as the fifth Head Dharma Master in 2006.


    Venerable Kyongsan continued with his efforts to realize the ideals of his predecessor, Venerable Daesan, the third Head Dharma Master, whose Three Proposals for World Peace are the development of moral discipline for cultivating the mind, the opening up a common market, and the establishment of United Religions.


    Venerable Kyongsan’s particular devotion was the realization of world peace through interreligious cooperation, uniting people of all religious faiths to work toward the establishment of a worldwide organization of United Religions.


    In the 12th year of his service as the fifth Head Dharma Master, he retired and became Head Dharma Master Emeritus. Venerable Kyongsan has written many books, including “The World of Lao-tzu,” “Taming the Ox: Our Mind,” “Hill of Freedom: Commentary on The Heart Sutra," “The Functioning of a Buddha’s Mind: The Diamond Sutra in Everyday Life,” and “The Moon of the Mind Rises in Empty Space.”

  • Publisher

    Seoul Selection
  • Publication Date

    08/15/2018

  • Pages

    296

  • Bookbinding

    Paperback

  • Product Dimensions

    5.9(W) X7.9(H) X 0.75(D) inches

  • ISBN

    978-1-62412-115-9

  • Language

    English

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