- Description
“Spiritual Food for Our Daily Lives”
A scripture for practical use that can nurture your working and family life.
May the Way of old Laozi become your Way, and may you become a seeker of the Way, a practitioner of the Way, and a master of Way, not only enriching your own life but also steering the world in the right directions.
We need the wisdom to reinterpret the Daodejing in a way that is suited to these times. I would like to offer such an interpreta\-tion, sharing its familiar wisdom with our political leaders, our educators, and our common people with shopping baskets in tow. It seems to me that we have long understood the dao (the Way) shared by Laozi as something too lofty, too much like a form of playing with ideas.
I believe that now is the time for us to draw the daode (the Way and its virtue) that Laozi described to us as part of the reali-ty closest to us, to devote our passion to living the nameless Way and the virtue of nonaction. It should not be the Daodejing as a pie-in-the-sky ideal but spiritual food in our daily lives. It should be a scripture for practical use that can nurture our working and family lives. For this purpose, I have strived to explain the Daode\-jing in such a way that its teaching can be easily applicable to our lives.
My earnest hope is that you read Daodejing over and over, and contemplate its meaning again and again so that the Way of old Laozi becomes your Way and you become a seeker of the Way, a practitioner of the Way, and a master of Way, not only enriching your own life but also steering the world toward right directions.
- Contents
Preface Do You See? The Way Is Here 9
Lecture
01. Truth, That Which Cannot Be Named 15
02. Become a Great Liberated Mind 23
03. How a Sage Conducts Politics 28
04. The Truth Has No Origin 33
05. The Creative Transformations of the Empty Way 37
06. The Truth Seems Existing yet Nonexistent 41
07. The Sage Achieves the Great Self 45
08. Let Us Go through Life like Water 49
09. Once You Have Achieved Merits, Step Back 52
10. Observe the Master 55
11. Beneficial Because It Is Empty 60
12. Spiritual Pleasure 63
13. Favor and Humiliation 66
14. The Truth Has No Face 70
15. People Who Possess the Truth 74
16. All Things Return to Their Roots 79
17. Politics of Faith 83
18. When Governance through Nonaction Fails 86
19. The Simplicity of Nature Itself 89
20. The Truth Is a Mother That Feeds All Things 92
21. How Did I Find the Truth? 97
22. That Which Is Bent Is Actually Whole 100
23. The Word That Carries the Way Is Natural 105
24. One Cannot Stand Long with Lifted Heels 108
25. The Truth That Contains All Things 111
26. Behave with Weight and Tranquility 115
27. The Person Who Works Truly Well 118
28. Guard with the Feminine 123
29. The World Is a Mysterious Vessel 127
30. Strong Things Wither Swiftly 130
31. A Weapon Is Never Auspicious 133
32. The Truth Cannot Be Treated as a Subject 136
33. If We Do Not Lose Sight of Our Place 139
34. The Truth Overflows in All Phenomena! 142
35. Songs and Music Make a Person Stop 145
36. The Truth Gives First 148
37. The Truth Is Simple 151
38. Great Grace Is Not Virtuous 154
39. The Truth Is One 159
40. Returning When Things Have Gone as Far as They Should 163
41. That Which Is Very Innocent Appears Cloudy 166
42. The Sequence of the Truth’s Transformations 170
43. Softness Governs Hardness 174
44. It Is Not Dangerous If We Know How to Stop 177
45. Great Eloquence Seems Inarticulate 179
46. True Satisfaction 182
47. Knowing the World without Venturing Out 185
48. To Reach 'No Mind' 189
49. When the Attached Mind Is Absent 192
50. People Who Die Badly 195
51. The Truth’s Profound Grace 198
52. Open and Close the Mind’s Gateway Properly 201
53. The Politics of Thieves 205
54. What Has Been Erected Well Will Not Be Uprooted 208
55. Live like a Newborn 212
56. The Person Who Truly Understands Does Not Speak 216
57. This Is How to Govern a Country 219
58. When Politics Is Magnanimous 222
59. Deep Roots and a Sturdy Stalk 225
60. Governing a Country Is like Cooking a Tiny Fish 228
61. The Great Country like the River’s Lower Course 231
62. Valuable Words Sell Quickly 234
63. Through the Spontaneity That Does without Doing 237
64. Sages Do Not Act out of Desire 241
65. The Person of Good Moral Practice 245
66. The Sage Does Not Burden Others 248
67. Laozi’s Three Jewels 251
68. Ability without Discord 255
69. An Age-Old Message to the Soldier 258
70. The Sage Dressed in Reeds and Holding Jade to His Breast 261
71. The Sage Never Sickens 264
72. Choosing the Real and Forsaking the False 266
73. The Net of Truth Is Loose, but One Cannot Escape It 269
74. The Truth Is What Punishes 272
75. The People Left Starving by Excessive Taxes 275
76. Softness Is the Essence of Life 278
77. Truth Is like Firing a Bow 281
78. The Great Leaders of the World 284
79. Great Grievances Remain Even after Reconciliation 287
80. The Ideal Country Is the Small Country 289
81. Trustworthy Words Bear Little Embellishment 292
The World of Laozi (Lectures on the Daodejing)
Author
Venerable Kongsan, The Fifth Head Dharma Master of Won Buddhism
About the Author
Venerable Kongsan, The Fifth Head Dharma Master of Won Buddhism
Venerable Kyongsan (Jang, Eungcheol, b.1940) was the fifth Head Dharma Master of Won Buddhism. He entered the Won Buddhist faith at the age of twenty and graduated from the Department of Won Buddhist Studies at Wonkwang University in 1968. He served as President of the Youngsan College of Zen Studies, Executive Director of Administration for Won Buddhism, and Director of the Jung-ang Retreat Center before being inaugurated as the fifth Head Dharma Master in 2006.
Venerable Kyongsan continued with his efforts to realize the ideals of his predecessor, Venerable Daesan, the third Head Dharma Master, whose Three Proposals for World Peace are the development of moral discipline for cultivating the mind, the opening up a common market, and the establishment of United Religions.
Venerable Kyongsan’s particular devotion was the realization of world peace through interreligious cooperation, uniting people of all religious faiths to work toward the establishment of a worldwide organization of United Religions.
In the 12th year of his service as the fifth Head Dharma Master, he retired and became Head Dharma Master Emeritus. Venerable Kyongsan has written many books, including “The World of Lao-tzu,” “Taming the Ox: Our Mind,” “Hill of Freedom: Commentary on The Heart Sutra," “The Functioning of a Buddha’s Mind: The Diamond Sutra in Everyday Life,” and “The Moon of the Mind Rises in Empty Space.”Publisher
Seoul SelectionPublication Date
08/15/2018
Pages
296
Bookbinding
Paperback
Product Dimensions
5.9(W) X7.9(H) X 0.75(D) inches
ISBN
978-1-62412-115-9
Language
English